Wednesday, April 2, 2014

Why I Believe: Evidence Twelve: Joseph Smith And The "Treasury Of Light"

101 Reasons Why I Believe Joseph Smith Was A Prophet



Evidence Twelve: 
Joseph Smith and the “Treasury of Light”© 


Today’s evidence is only one example, but the point of comparison used can be repeated almost ad infinitum. The scriptural translations Joseph Smith made and the revelations he received excel in what I call “doctrinal profundity.”  Immense spiritual power and influence attends the profoundness and clarity of his revelations. Often they also soar literarily and we find ourselves captivated by not only their power but their beauty as well. Yet the bulk of these writings which Mormonism has canonized as scripture were produced before Joseph Smith was thirty years old. This from a young man who by his own statement had only the rudiments of formal education due to the indigent, transitory, and agrarian circumstances of his young life.

This profundity and power can easily be seen by a comparison of passages from Joseph Smith with other writings which have come down to us through the ages which make some claim as revelation, but which few if any have adopted as scripture. Today’s example will compare a small portion of a revelation Joseph received in the last days of 1832, and 3 January 1833, with a document which came to light about 1785. It is called the Pistis Sophia.  It is a lengthy document and purports to be instructions which Jesus gave to his disciples during the eleven years following his resurrection. In other words it falls into the category which scholars call the “Forty-day Literature.” The subject of this passage is the nature of those teachings which come out of the “Treasury of Light.”
“It came to pass, when Jesus had risen from the dead, that he passed eleven years discoursing with his disciples, and instructing them only up to the regions of the First Commandment and up to the regions of the First Mystery, that within the Veil, within the First Commandment, which is the for-and-twentieth mystery without and below–those [four-and-twenty] which are in the second space of the First Mystery which is before all mysteries,–the Father in the form of a dove.
And Jesus said to his disciples: ‘I am come forth out of that First Mystery, which is the last mystery, that is the four-and-twentieth mystery.’ And his disciples have not known nor understood that anything existeth within that mystery; but they thought of that mystery, that it is the head of the universe and the head of all existence; and they thought it is the completion of all completions, because Jesus had said to them concerning that mystery, that it surroundeth the First Commandment and the five Impressions and the great Light / and the five Helpers and the whole Treasury of Light.(1)
Well, I don’t know about you, but the best I can say about this is “so much for ‘doctrinal profundity,’ or clarity, enlightenment, and spiritual power." It is so caught up with jargon and mystery as to be quite unintelligible. Its purpose seems to be to impress the reader by its highfalutin abstractness.  Compare this with D&C 88:6-13, one of the more challenging of Joseph Smith’s revelations.
He that ascended up on high, as also he descended below all things, in that he comprehended all things, that he might be in and through all things, the light of truth; Which truth shineth.  This is the light of Christ. As also he is in the sun, and the light of the sun, and the power thereof by which it was made. As also he is in the moon, and is the light of the moon, and the power thereof by which it was made; As also the light of the stars, and the power thereof by which they were made; And the earth also, and the power thereof, even the earth upon which you stand.  And the light which shineth, which giveth you light, is through him who enlighteneth your eyes, which is the same light that quickeneth your understandings; Which light proceedeth forth from the presence of God to fill the immensity of space– The light which is in all things, which giveth life to all things, which is the law by which all things are governed, even the power of God who sitteth upon his throne, who is in the bosom of eternity, who is in the midst of all things.
Joseph Smith’s revelation exalts Jesus Christ and the power of the light of Christ as the power of creation and illumination in the sun, moon, and stars. He is the source of light which gives life to all things. He also gives enlightenment to the eyes and understanding of man.  This light is the power of God and is the law by which all things are governed. Thus the light of Christ infuses the energy, life, and power into the universe necessary to offset the disintegration, entropy, and stasis which would follow without it according to the Second Law of Thermodynamics.  

I have no doubt which passage really came from the Treasury of Light.

Thank God for Joseph Smith.

Lets think together again, soon.

1.  G. R. S. Mead, trans., Pistis Sophia: The Gnostic Tradition of Mary Magdalene, Jesus, and His Disciples, (Mineola, NY: Dover Publications, 2005), p. 1.  I will have more positive things to say about this amazing work in the future.

Tuesday, April 1, 2014

Emerson's Description of the New England Spring Of 1820

Recently I began reading the journals of Ralph Waldo Emerson.  At age sixteen he began his journal, which his dedicatory entry described as a "Common Place book," because he was not only recording his own thoughts, but gathering quotations and ideas and reflecting on them.  The following entry is from 2  April 1820, only a few days from the time Joseph Smith went into the grove near Palmyra, New York, on what he called a "beautiful, clear day in the Spring of 1820."  Here is Emerson's reaction to the same Spring.  Keep in mind he was sixteen when he wrote this; Joseph Smith was fourteen. There must have been something special in the air for these young adolescent titans that Spring which brought out the best in them!

Emerson on the Spring of 1820 in Cambridge, Mass.

April 2.  "Spring has returned and has begun to unfold her beautiful array, to throw herself  on wildflower couches, to walk abroad on the hills and summon her songsters to do her sweet homage.  The Muses have issued from the library and costly winter dwelling of their votaries, and are gone to build their bowers on Parnassus, and to melt their ice-bound fountains.  Castalia is flowing rapturously and lifting her foam on high. The hunter and the shepherd are aboard on the rock and the vallies echo to the merry, merry horn. The Poet, of course, is wandering, while Nature’s thousand melodies are warbling to him. This soft bewitching luxury of vernal gales and accompanying beauty overwhelms. It produces a lassitude which is full of mental enjoyment and which we would not exchange for more vigorous pleasure.  Although so long as the spell endures, little or nothing is accomplished, nevertheless, I believe it operates to divest the mind of old and worn-out contemplations and bestows new freshness upon life, and leaves behind it imaginations of enchantment for the mind to mould into splendid forms and gorgeous fancies which shall long continue to fascinate, after the physical phenomena which woke them have ceased to create delight."
Edward Waldo Emerson and Waldo Emerson Forbes, eds., Journals of Ralph Waldo Emerson, (Boston: Houghton Mifflin Co., 1909), vol. 1, pp. 19-20, entry of 2 April 1820, at Cambridge, Mass, age 16!

Monday, March 31, 2014

Continuing To Reap Success: A Paper Memory

Continuing To Reap Success
March 2014


[Today's blog is turned over to Elder Sterling W. Sill for one of the ideas which he urged upon his audiences frequently.  I encountered this idea while I was in Pennsylvania on my first mission.  It was in one of Elder Sill's other books, Leadership. In there he said something like, "The palest ink is better than the best memory."  That made a great deal of sense to me so I began recording those thoughts and ideas that appealed to me. I have been doing so ever since then. This blog is part of our Continuing To Reap Success series.]

A great psychologist challenges us when he asks, “How would you like to create your own mind?”  At first thought that idea may seem a little strange and yet it has the most substantial possibilities.  Actually, the mind is made up of what it feeds upon.  The mind, like the dyer’s hand, is colored by what it holds.  If I hold in my hand a sponge full of purple dye, my hand becomes purple; if I hold in my mind and heart great ideas of faith, ambition, enthusiasm, and devotion to God, my whole personality is colored accordingly.
But the mind was never intended primarily as a baggage room or a storehouse.  Its greatest service comes from its possibilities as a mental machine or as a great spiritual workshop.  The mind’s chief functions are to think, to make decisions, to motivate, and to take action.  The memory function of the mind is also important, but this is one of the departments that needs assistance.  If anyone plans to reap the most profitable harvest, he will need to supplement his powers of recall.  However, this fault may be corrected by supplementing our mental powers with a paper memory.
To illustrate, just imagine that you attend some kind of a three-day educational convention.  Suppose that during that period you heard one hundred ideas that you wanted to remember.  Without the aid of some kind of paper memory, the average person would have lost 60 percent of these ideas by the time the meeting closed.  The ideas may still be in your mind and they could be recognized if someone else reminded you of them, but they have passed beyond your ability to recall them.  As time passes, they sink deeper and deeper into oblivion and take many others with them.  That is, if you wait another six months, many of the other ideas will join them in regions of forgetfulness.  In time, a large majority of our ideas will have slipped below the level of consciousness.
One of the difficult things about this situation is that the moment of forgetting, like the moment of birth, is an unconscious moment.  We don’t know that we are being born during the time that it is actually taking place, and we don’t find out that we have been born until some time afterward.  The moment of learning is a conscious moment, but the moment of forgetting is an unconscious moment, and we can sometimes lose our finest ideas without actually realizing our losses.
However, when these ideas are made a part of our marvelous paper memory, they become our permanent possession. Many people are capable of extensive reading and straight thinking, but they are weak in remembering.  In fact, everyone complains of a poor memory.  One man once said, “There are three things that I can’t remember: The first thing I can’t remember is names; the second thing I can’t remember is faces; and I have forgotten the third thing I can’t remember.”
Writing an idea down helps you retain possession of it and it can also be a helpful aid to understanding.  That is, before we write a thing down, we usually think it through and make decisions about those points that are not clear or about which we have doubts.  The act of writing an idea down stamps it more indelibly in our mental memory, but it also makes an imperishable paper record which can be used as an aid to the memory. In fact, it has been said that so far as memory is concerned, one dull pencil is worth five sharp minds.
It can be very helpful for one to get in the habit of reading with a pencil in his hand.  He can underline, make notes, and add any ideas of his own that may be turned up in the process.  It has been pointed out that there is a way to get more out of a book or a lecture than there is in it.  By absorbing each thought as we read it, we can get everything out of the book that there is in it.
As one’s mind pursues the content of the book, it will occasionally strike an idea that will send his thought ricocheting out into space.  It is suggested that we should let our minds follow and make notes about those ideas that we come in contact with along the way.  You will find that some of your best ideas will be those you think during one of these mental excursions. By this process, your thought will lead you to a lot of its friends and relatives that you didn’t know before.  Ideas almost always come in chains or clusters or in family groups. Following ideas is one of the best ways to learn things. When your exploring effort has exhausted itself, you may come back and take up your reading again at the place where you left off.
You will certainly want to write down the flashes of inspiration that sometimes seem to come from nowhere. If, as has been said, we sit in the lap of an immense intelligence, some of our most outstanding ideas will be those things that we ourselves think.  In trying to connect up the human race, the evolutionists have talked a great deal about “missing links.” There are also a lot of missing links in our philosophies, our morals, our inventions, and our business successes, as well as in our religion.
Most people’s ideas come in fragments and if we keep the pieces, the missing links will soon show up so that the jigsaw will be complete.  Sometimes we must discover the key idea that makes the whole meaningful, or sometimes we get the materials that will purge the impurities out of the mixture that has been causing our philosophy or our lives to malfunction. A reading process can be like a mining operation wherein we burn out the dross, eliminate the slag, and keep the pure gold.
Very frequently ideas deteriorate in our mental memory. They sometimes disappear as they come–in fragments.  We may have the general idea, but a missing key word or a missing punch line or a supporting phrase makes the whole weak and unproductive.  But if an idea is transferred to your paper memory while you have the spirit of it, it can be recorded in all its vigor and beauty.  Its cheeks can be painted, its attire can be made spotless, and its hair arranged at its best, and that is the way it will always remain. You can preserve your memory, your culture, your spirituality, and your occupational know-how by an acquisition of the right combination of ideas that are properly kept in your paper memory, ready to be applied whenever the need arises.
Of course, the book from which we get ideas can’t do the job by itself.  That is, every inspired book needs an inspired reader. And an inspired reader is one who already has some parts of the ideas. He is one who thinks, meditates, makes notes, joins ideas together, decides questions, and makes applications. Someone was once asked what he thought about a certain thing and he said, “I don’t know, I haven’t spoken on it yet.” Before one speaks effectively on a subject, he needs to think it through, come to some conclusions about it, and develop some convictions on the subject. Then he is in a position to write it down and prepare to take action.
Some people may read and listen endlessly to the thoughts of others, only to have these go in one ear and out the other, without any gain or profit to the one concerned. The reason that the teacher always learns more than the student is that the teacher must get a better possession of the facts.
An idea collector should make a personal examination of the pros and the cons of any matter.  Both the teacher and the student should have done their homework and have effectively researched the subject in such a way that each is capable of a written report.  One is only able to get the clearest ownership title to an idea after he has put it into action.  Neither the giver nor the receiver should sit back and expect the other to do all of the work.  Whether one is reading for enjoyment or for profit, it is necessary for him to use his powers of understanding, concentration, conviction, and action.
Hearing pretty words and high-sounding philosophies may by itself be useless. There may be little value in ideas about culture, education, and success unless we link with the actual industry that must always be present in any success. That is, we learn to do by doing.
As a part of one man’s New Year’s resolutions, he decided to stop smoking, but he said, “Don’t tell anyone about it because I may not want to go through with it.”  This man would do better with his resolutions if he first made some strong decisions about them. His determination could then have been strengthened by writing it down.  Someone has said that a plan is not really a plan until it is on paper. No architect would amount to much without a good set of paper drawings.
One of the most important parts of our religion is memory. From the top of Mount Sinai the Lord said, “Remember the sabbath day, to keep it holy.”  (Exod. 20:8) The entire scriptures should be part of our paper memory.  To strengthen this part of our lives is also the purpose of books of remembrance and diaries.
A written memory helped Ralph Waldo Emerson’s moods to believe in each other. He said it was as difficult to manage his mind as it was to manage thunderbolts. Emerson’s chief business was thinking, writing, and speaking for the benefit of others, yet he says that at times his brain would become a blank and his mind would be left in a state of barrenness. Life seemed to him like an occasional flash of light followed by long periods of darkness.  As one of his most profitable moves, Emerson decided to keep a journal. Once begun, it was kept up faithfully.
In his journal he wrote down his every thought and made many helpful written suggestions to himself.  Each day he collected in his journal his disjointed dreams, his mental reveries, and the fragments of all of those ideas that his mind was able to conceive.  He found that the act of writing an idea down improved both his idea and his mind.  His journal became the hive in which he stored the honey of his mind and the bees of his brain distilled it.  Once his thoughts were written down, he could come back and review them again and again and make all needed improvements.
As he visited with great ideas every day, he grew accustomed to their faces.  After he improved their dress, brightened their eyes, and increased their muscle power, he was able to join them together in a more effective order.  Once Mr. Emerson snared an idea, he never allowed it to get away.  He not only wrote it down immediately, he also put it in his mental incubator. He knew that ideas have a natural tendency to propagate and every idea has the possibilities for a large posterity.
He knew that every personality needs an emotional generator to set industry in motion. There are many of these stimulators that should be made a part of our paper memory. Sometimes a song or a phrase or a poem has the power to set our greatest impulses in motion.  But left in our mental memory alone, they soon grow dim, indistinct, and unusable. Ideas can deteriorate very quickly, and when a particular word is misplaced or the spirit of the idea is lost or its rhythm is forgotten, the idea loses both its punch and its beauty. But when we keep our poems, our philosophies, and other spiritual motivators in our paper memory, they always remain as fresh as when they were written down and they can be used to revitalize our entire personality.
Mind is the master power that builds and molds,
And mind is man; and evermore he takes
The tools of thought and fashions what he wills,
Brings forth a thousand joys, a thousand ills.
We think in secret and it comes to pass;
Environment is but a looking glass.
May the Lord help us to use all of our God-given resources in order that we might live most effectively.

Sterling W. Sill, The Keys of the Kingdom, (Salt Lake City: Bookcraft Inc., 1972), pp. 235-240.

Friday, March 28, 2014

Why I Believe: Evidence Eleven: Joseph Smith's Testimony Of Jesus Christ: Part 2, The Law Of Witnesses And Faith

101 Reasons Why I Believe Joseph Smith Was A Prophet


Evidence Eleven: 
Joseph Smith’s Testimony Of Jesus Christ: Part 2, The Law Of Witnesses And Faith© 

The Law of Witnesses

In the Church we talk a lot about the “law of witnesses.”  What exactly is it and why is it important? The law of witnesses was expressed in its most elementary form in precisely the same words by both Jesus and Paul, when they said, “in the mouth of two or three witnesses every word may be established.”(1) This is a matter of both civil and religious law in the Bible.  In the Deuteronomy reference, charges of iniquity had to be substantiated by two or three witnesses.  Similar principles guide our present legal system.  In religion the principle extends to the words and works of God–they are to be “established” by accredited witnesses. Some relevant definitions of “establish” are: to put on a firm or stable basis, to show to be valid or true, to prove, to cause to be accepted or recognized.  All of these and perhaps more are the work of witnesses in the Church and kingdom of God.  But why?  How does it work?  And what has all of this got to do with Joseph Smith and the various aspects of his calling?

The Purpose and Importance of Witnesses

There are a number of answers to the above questions.  In this essay we will focus on perhaps the most basic purpose for witnesses–the establishment of faith.  In the book of Romans the Apostle Paul taught a principle that isn’t clearly understood by many, but which is vital to understanding the role of witnesses, particularly that of Joseph Smith.  In chapter 10 he taught:
13) For whosoever shall call upon the name of the Lord shall be saved.  14) How then shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without a preacher?  15) And how shall they preach, except they be sent? .... 17) So then faith cometh by hearing, and hearing by the word of God.(2)
There is a sequence toward faith outlined here by Paul:
  1. If you call on the name of the Lord you shall be saved.
  2. How can you call on Him in whom you have not believed?
  3. How can you believe unless you have heard about Him?
  4. How can you hear unless God sends someone to tell you?
  5. Principle: Faith comes by hearing, and hearing by the word of God.
Joseph Smith clarified the principle when he said, “Faith comes by hearing the word of God, through the testimony of the servants of God; that testimony is always attended by the Spirit of prophecy and revelation.”(3) On another occasion he taught that “Salvation cannot come without revelation,” and “Whenever salvation has been administered, it has been by testimony.”(4)

Paul also taught that faith is built upon evidence.  Hebrews 11:1 says “faith is ... the evidence of things not seen.”  The testimony of eye witnesses becomes evidence and that evidence is intended to generate faith to believe, accept, and act.  Without getting too involved in a philosophical  discussion, it is important to remember that in the gospel context, evidence is not just physical evidence, it may include spiritual evidence as well. Thus Paul speaks of revelation in this sense.  “But God hath revealed them unto us by his Spirit.... For what man knoweth the things of a man,  save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.”(5) According to Joseph Smith the Spirit of God will attend the testimony of one legitimately sent as a witness to testify of something and confirm that testimony by revelation.

So, as we saw in part 1 of this series, Peter taught Cornelius that he (Peter) had been 1) sent, 2) was an especially chosen eyewitness, 3) he was commanded to testify of what he had seen, 4) all the prophets were likewise witnesses of Christ, and 5) following his testimony the Spirit fell upon Peter’s audience just as Joseph Smith said.(6)  As an aside, we have in these two New Testament passages and Joseph’s simple commentary, another significant evidence of his great ability to understand, interpret, and teach the Holy Scriptures.

These principles are taught in other ways in several passages of scripture.   Christ’s final charge to his disciples as found in Matthew 28 illustrates this pattern:
19) Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; 20) Teaching them to observe all things whatsoever I have commanded you....(7)
Notice the sequence–teach, baptize, teach.  There are different Greek words for each of the words translated into English as “teach”.  In Greek they mean different things. These ideas are highlighted for us in the footnotes of the LDS edition of the KJV. Footnote 19a tells us that the first “teach” means to preach or make disciples. As we see in these examples this is done by the teaching and testimony of the missionary. Then they are baptized, after which they are taught again and footnote 20a tells us that this is “post-baptismal teaching.” Investigators do not have to know everything about the gospel before they are baptized. They need to hear the basics and the testimony of a properly authorized and sent “witness.” Once the Holy Ghost confirms the teachings and testimony, they are baptized.  When they are in the Church they will be taught the fulness of the gospel throughout the rest of their lives. That is the proper manner of building faith in investigators to bring them to Christ.

Here is a precious example from the book of Moroni chapter 7:
30) For behold, they [angels] are subject unto him [God], to minister according to the word of his command, showing themselves unto them of strong faith and a firm mind in every form of godliness.  31) And the office of their ministry is to call men unto repentance, and to fulfill and do the work of the covenants of the Father, which he hath made unto the children of men, to prepare the way among the children of men, by declaring the word of Christ unto the chosen vessels of the Lord, that they may bear testimony of him. 32) And by so doing, the Lord God prepareth the way that the residue of men [mankind] may have faith in Christ, that the Holy Ghost may have place in their hearts, according to the power thereof....(8)
Once again lets analyze the sequence:
  1. The office of angels is to show themselves unto “them of strong faith and a firm mind in every form of godliness,”–“chosen vessels of the Lord”--prophets and apostles.
  2. Angels are to call men to repentance and “prepare the way among the children of men, by declaring the word of Christ unto the chosen vessels of the Lord, that the chosen vessels may bear testimony of him. 
  3. And by so doing, the Lord God prepares the way that mankind may have faith in Christ, that the Holy Ghost may have place in their hearts, according to the power thereof, just as Joseph Smith explained. 
When we discuss Joseph Smith as a seer we will have occasion to refer back to this passage. The point here, however, is that the sequence is the same in different scenarios. Here the witness sees angels and hears their words and then testifies of what he has seen and heard. This testimony becomes evidence to their audience–the residue of men–and is a potential source of faith when it is believed and the Holy Ghost confirms it.

Joseph Smith's Witness And Testimony


What does this all have to do with our theme relative to Joseph Smith’s various assignments as a prophet, apostle, translator, seer, revelator, and presiding elder? In each of these roles Joseph Smith acted as a divinely “sent” witness of Christ and his gospel. I have set myself the task to examine the evidence that he did so in each of these roles. As a prophet he will teach and testify about Christ by the spirit of prophecy and revelation.  As an apostle we will see him as a special “sent” witness of Christ and his resurrection.  As a seer he will truly become a witness of many things central to Christ and his gospel and as a revelator he will open to us the Lord’s plan of salvation based upon the infinite atonement of Jesus Christ. As a translator we will see him bring us more testimony of ancient prophets and apostles than any other single prophet or apostle in the history of the world. Indeed, more than the top three combined, if not the top five. As presiding elder over the Dispensation of the Fulness of times and of the Church and Kingdom of God upon the earth, he will be the preeminent witness in and to this dispensation. Cumulatively this study will constitute what I think is the superstructure of the most profound evidence of Joseph Smith’s divine calling(s).

Thank God for Joseph Smith.

Lets think together again, soon

Notes:

1. Mt. 18:16; 2 Cor. 13:1; see also Deut. 19:15; Eth. 5:4; D&C 6:28, and 128:3.  Elder Robert D. Hales has written: “God established the divine law of witnesses so that there would be witnesses to attest to the significant bestowals and proclamations that affected the people on earth.”   Robert D. Hales, “Oliver Cowdery,” in Heroes of the Restoration, (Salt Lake City: Bookcraft, 1997), p. 14.  On pages 14-15 he lists nine tests to apply to witnesses to determine their legitimacy and credibility.

2.   Rom. 10:13-17, all emphasis added.

3.  Joseph Smith, TPJS, p. 148; HC 3:379, 27 June 1839.    Compare also 2 Ne. 33:1 and D&C 100:7-8.  

4.   Joseph Smith, TPJS, p. 160; HC 3:389-90, 2 July 1839.

5.  1 Cor. 2:10-11.  Several significant passages referring to the importance of evidence are in The Book of Mormon at: Al. 30:40-14; Hel. 5:50, and 8:24.  See also Lectures on Faith, lectures 2-4.  Several General Authorities have addressed the relationship between evidence and faith.   For example: Orson Pratt, “True Faith,” in N. B. Lundwall, Lectures on Faith, (Salt Lake City: n.p. n.d) pp. 70-71, “The Kingdom of God,” in Orson Pratt’s Works on the Doctrines of the Gospel, (Salt Lake City: Deseret News Press, 1945), pp. 48-49;  Jedediah M. Grant, JD 2:273, 3:278; James E. Talmage, Articles of Faith,(Salt Lake City: Deseret Book, 1975), pp 100-101; Harold B. Lee, Youth and the Church, (Salt Lake City: Deseret Book, 1970), p. 75; Gene R. Cook, Living by the Power of Faith, (Salt Lake City: Deseret Book Co., 1985), p. 57.

6.  Acts 10:34-45.

7. Mt. 28:19-20.

8.  Moroni 7:30-32, all emphasis added.

Monday, March 24, 2014

Why I Believe: Evidence Ten: You Find The Name "Alma" In The Strangest Places

101 Reasons Why I Believe Joseph Smith Was A Prophet



Evidence Ten: 
You Find The Name “Alma” In The Strangest Places© 


During one of our trips to Israel leading a group of Seminary and Institute teachers and their wives, we visited the famous Shrine of the Book, a part of the Israel Museum in Jerusalem where some of the Dead Sea Scrolls and other artifacts are housed. Prior to the trip I learned something interesting about a display in the entrance to the Shrine of the Book.  I found it and discussed it briefly with the guide.  He confirmed that the Hebrew said what I had been told it said, so I called the group around us and said something like this, “Brothers and Sisters, this display contains something I think you will find especially interesting.  In 132 A.D. the Jews revolted against the Romans for about the third time. They were led by a man named Simon bar Kokhba.  Sometime around 1960, after the Dead Sea Scrolls were discovered, the Israelis and Jordanians undertook a survey of the caves in the Wilderness of Judea. One they found had been occupied by Bar-Kokhba during that war. A number of documents were found there and this is one of them.  It is a deed or a land document, which in itself is not particularly interesting to most of us. But the name of one of the people mentioned here, you will find exciting.  I’m going to ask our guide Moolie to read a line or two.”

Moolie read to us, and all of a sudden we came to attention when we heard the phrase “Alma the son of yehudah.”  Alma?  Alma a man’s name?  Wow!  Most people in the United States and elsewhere in the western world think of Alma as a female name or connect it with their school, their Alma Mater which in Latin means “fostering mother.” For this reason, the use of the name Alma for a man in the Book of Mormon, even a great man, has sometimes been ridiculed by critics of Joseph Smith.

Well here it is in a Jewish document from no later than 135 A.D., and not discovered until the middle of the 20th century. Therefore, Joseph Smith could have known nothing of it. The documents were discovered and later translated by archaeologist Yigael Yadin.  He tells an interesting story about speaking at a meeting in the spring of 1960 to tell people about the discovery. Israeli prime minister David Ben-Gurion attended. During the course of his remarks, Yadin said, “Your Excellency, I am honoured to be able to tell you that we have discovered fifteen dispatches written or dictated by the last President of ancient Israel 1800 years ago.”  His audience was dumbstruck and they broke out into cries of joy and astonishment. My audience was also pretty excited.  The plowboy prophet Joseph Smith had done it again.

Here is what the document says according to Yadin’s book:
On the twenty-eighth of Marheshvan, the third year of Shimon bar Kosiba, President of Israel; at En-gedi.  Of their own free will, on this day, do Eleazar son of Eleazar son of Hitta and Eliezer son of Shmuuel, both of En-Gedi, and Tehina son of Shimeon and Alma son of Yehudah, both of Luhith in the coastal district of ‘Agaltain, now residents of En-Gedi, wish to divide up amongst themselves the places that they have leased from Yehonathan son of Mhnym the administrator of Shimeon ben Kosiba, President of Israel, at En-Gedi.
After precise specification of the plots, the document which consists of 26 lines with an average of eight words per line, 200 words in all, states which lands have been allocated to the first two lessees.  It then proceeds to enumerate newly divided terms of payment.
All is done and agreed on condition that the above four people will pay the dues of the lease of these places which they leased from Yehonathan son of Mhnym, as follows: Eleazar son of Eleazar Hitta and Eliezer son of Shmuel both will pay half of the money less sixteen dinars, which are four Sela’im only; while Tehina son of Shimeon and Alma son of Yehudah will pay half of the above money plus sixteen dinars, which are four Sela’im.*
Thirteen decades after the Book of Mormon came off the press a document surfaced from a dry cave in the forbidding Judean Wilderness with a single word, that when translated from the Hebrew showed the world that what Joseph Smith had written and which many people thought was a howler, was in fact absolutely genuine.

I love the Prophet, he always gets it right.  Thank God for him.

Lets think together again, soon.

* Yigael Yadin, Bar-Kokhba: The Rediscovery of the Legendary Hero of the Second Jewish Revolt against Rome. Jerusalem: Weidenfeld and Nicolson, 1971, p. 176.  Page 177 has a photograph of seven lines of this document.  At the time the original was in the 2nd window on the left as you entered the cave/tunnel to the museum.  I have not been there for many years so I do not know if it is still there or if the display about the document is still in the entry way.

Thursday, March 20, 2014

Why I Believe: Evidence Nine: Joseph Smith's Testimony Of Jesus Christ: Part 1

101 Reasons Why I Believe Joseph Smith Was A Prophet


Evidence Nine: 
Joseph Smith’s Testimony Of Jesus Christ: Part 1© 


Joseph Smith’s Callings


The calling of Joseph Smith to restore the fulness of the gospel was comprised of several very important facets. In writing about the First Vision in 1842, he said, “I was informed that I was chosen to be an instrument in the hands of God to bring about some of His purposes in this glorious dispensation.” (Joseph Smith to John Wentworth, 1 March 1842, HC 4:537.)  The scriptures tell us quite a bit about what the Lord wanted him to do as such an instrument. Many passages found in the three volumes of scripture produced by Joseph Smith refer to directly or allude to various branches of his calling. Two are reproduced below which give us the major titles by which he would be called. The first one, given on the day the Church was organized, said:
Behold, there shall be a record kept among you; and in it thou [Joseph Smith] shalt be called a seer, a translator, a prophet, an apostle of Jesus Christ, an elder of the church through the will of God the Father, and the grace of your Lord Jesus Christ...  (D&C 21:1, emphasis added.)
In Nauvoo in 1841, the Lord again spoke of Joseph’s work:
I give unto you my servant Joseph to be a presiding elder over all my church, to be a translator, a revelator, a seer, and prophet. (D&C 124:125, emphasis added.)
Six important titles suggest the breadth of the work he was to do–all would involve in one way or another revelation from God.  He was to be a: 
* Prophet
* Apostle
* Seer
* Revelator
* Translator
* Presiding Elder
Analysis of Joseph’s work at each of these tasks suggests that one important theme or topic lay as the foundation of Mormonism and serve as an umbrella under which every aspect of it fit.  In our analysis we shall see that these doctrinal duties intertwine with, overlap, mutually reinforce, compliment, and become an integral part of each other in fulfilling one great purpose.

The most important element of the restored doctrine was a correct knowledge about and ultimately of Jesus Christ. (See John 17:3; D&C 132:24.)  This was necessary for many reasons, chief of which is so mankind may have faith in Jesus Christ sufficient to lay hold of life and salvation. (Lectures on Faith, Lectures 1-4,7, see also D&C 1:17, 21.)  Joseph was to simultaneously testify to the world of the reality of the living resurrected Christ and to teach that same world about him and his message in their fulness.  He was to bring this generation to Christ, and through him to the Father. When one thinks about Joseph’s roles in these terms an important insight emerges. In one way or another each of these duties center on this primary assignment–to be the preeminent witness of Jesus Christ to this generation.  

The young Prophet did not go unnoticed by Satan. Old Scratch opposed him from his boyhood  when a gun shot zinged past his head and again at age fourteen in the Sacred Grove when Satan’s power seemed to almost overwhelm him, to his unwittingly falling for Satan’s deception which Moroni earlier warned him about when he was told not to seek to get the plates of the Book of Mormon for the purpose of getting rich. Oliver Cowdery tells us on that occasion at the Hill Cumorah Moroni showed him a vision of Satan in vivid contrast with one of God so he would know the difference and never follow the Evil One again. Would that it would have been so for him and could be for us!  But true to the purposes of mortality he battled Satan throughout his life. One of his more serious acts of willfulness and disobedience led to the loss of 116 pages of the manuscript of the translation of the Book of Mormon. Most know the wrenching story. What is important for us here is something the Lord told him when the plates were returned to him and he was to resume his work on the book. The loss of those pages, he was told, was the work of conspirators who hoped to publish them after he had re-translated the same part again and claim that he only “pretended to translate", but in fact contradicted himself.  (D&C 10:32.) There was a Satanic motive behind all of this:
Thus Satan thinketh to overpower your testimony in this generation, that the work may not come forth in this generation.  (D&C 10:33)
But it was not to be.  His testimony was not to be overpowered.  There was something so important about his testimony to this generation that the Lord went to extraordinary lengths, such as preparing the Small Plates of Nephi to replace the portion which was in the hands of the conspirators, to protect him so his testimony would not be trumped. Miraculous protection and guidance can be seen throughout his history almost as frequently, when watched for, as the more obvious opposition of Satan which regularly dogged him clear up to Carthage.

In coming blogs we will explore how Joseph’s witness and testimony of Jesus Christ is at the heart of each of the facets of his calling; as they exhibit his various testimonies as a the “witness” of Jesus Christ in the Dispensation of the Fulness of Times.  I believe this study of his assignments when viewed individually and/or collectively contains the germ of the most important evidence of his divinely given calling as a prophet of God.

Thank God for Joseph Smith!

Lets think together again, soon.

Tuesday, March 18, 2014

The Differences Between The Americans and Russians

With the world all in a dither about what is going on between Russia and Urkaine, perhaps a touch of humor from President Ronald Reagan will give a little relief.
I spoke [to students in Russia] of the difference between our two countries [USA and USSR]. I try to follow the humor of the Russian people. We don't hear much about the Russian people. We hear about the Russian leaders. But you can learn a lot, because they do have a sense of humor, and you can learn from the jokes they're telling. And one of the most recent jokes I found kind of, well, personally interesting. Maybe you might -- tell you something about your country.
The joke they tell is that an American and a Russian were arguing about the differences between our two countries. And the American said, "Look, in my country I can walk into the Oval Office; I can hit the desk with my fist and say, 'President Reagan, I don't like the way you're governing the United States.'" And the Russian said, "I can do that.'' The American said, "What?'' He says, "I can walk into the Kremlin, into Brezhnev's office. I can pound Brezhnev's desk, and I can say, 'Mr. President, I don't like the way Ronald Reagan is governing the United States.'''
Ronald Reagan, commencement address at his alma mater, Eureka College, California, 9 May 1982.
http://www.reagan.utexas.edu/archives/speeches/1982/50982a.htm

Lets think together again, soon.